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Excerpt: "The word Korono is said to be derived from kirāni, which means a writer or clerk. The origin of the Koronos is uncertain. One writer says that they are Kāyasts of Northern India, who are of Kshatriya origin. Mr. R. C. Dutt says, in his History of Ancient India, that, according to Manu, the Koronos belong to the Kshatriya Vratyas, who do not perform the religious rites. And, in the Raghuvamsa, the poet Kālidāsa describes Koronos as the...
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Excerpt: "The Chakkiliyan men in Madras are tattooed not only on the forehead, but also with their name, conventional devices, dancing-girls, etc., on the chest and upper extremities. It has been noticed as a curious fact that, in the Madura district, "while the men belong to the right-hand faction, the women belong to and are most energetic supporters of the left. It is even said that, during the entire period of a faction riot, the Chakkili women...
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Excerpt: "Talayāri.-The Talayāri (talai, head) or chief watchman, or Uddāri (saviour of the village), is a kind of undepartmental village policeman, who is generally known as the Talāri. Among other duties, he has to follow on the track of stolen cattle, to act as a guard over persons confined in the village choultry (lock-up), to attend upon the head of the village during the trial of petty cases, to serve processes, and distrain goods. In big...
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Excerpt: "In many villages, during the festival to the village deity, water is poured over a sheep's back, and it is accepted as a good sign if it shivers. "When the people are economical, they keep on pouring water until it does shiver, to avoid the expense of providing a second victim for sacrifice. But, where they are more scrupulous, if it does not shiver, it is taken as a sign that the goddess will not accept it, and it is taken away. "
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Excerpt: "Palli or Vanniyan.-Writing concerning this caste the Census Superintendent, 1871, records that "a book has been written by a native to show that the Pallis (Pullies or Vanniar) of the south are descendants of the fire races (Agnikulas) of the Kshatriyas, and that the Tamil Pullies were at one time the shepherd kings of Egypt." At the time of the census, 1871, a petition was submitted to Government by representatives of the caste, praying...
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Excerpt: "...."We embarked," he writes, "in a boat (at Hampi on the Tungabhadra) which exactly corresponds to my idea of the coracle of the ancient Britons. It consists of a very large, round wicker basket, about eight or nine feet in diameter, covered over with leather, and propelled by paddles. As a rule, it spins round and round, but the boatmen can keep it fairly straight, when exhorted to do so, as they were on this occasion. Some straw had been...
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Excerpt: "The Marakkāyars are described, in the Madras Census Report, 1901, as "a Tamil-speaking Musalman tribe of mixed Hindu and Musalman origin, the people of which are usually traders. They seem to be distinct from the Labbais (q.v.) in several respects, but the statistics of the two have apparently been confused, as the numbers of the Marakkāyars are smaller than they should be." Concerning the Marakkāyars of the South Arcot district, Mr....
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Excerpt: "'In 1894, equipped with a set of anthropometric instruments obtained on loan from the Asiatic Society of Bengal, I commenced an investigation of the tribes of the Nīlgiri hills, the Todas, Kotas, and Badagas, bringing down on myself the unofficial criticism that "anthropological research at high altitudes is eminently indicated when the thermometer registers 100° in Madras." From this modest beginning have resulted:-(1) investigation of...
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