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The name “Confucius” is a Latinized version of “Kong Fuzi,” meaning “Master Kong.” Kong Qiu (551-479 BCE) taught a system of moral wisdom that would become a predominant social force in China, from the second-century BCE until the mid-twentieth-century BCE. Confucianism does not teach as a central doctrine that a God or gods should be worshipped, or that there is a life after death; it has no priesthood, but it does embrace a system of...
2) Confucianism
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Facts on File
Pub. Date
c1993
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English
Description
Describes how the teachings of Confucius evolved from a social order to a religion, infusing all phases of Chinese life for 2000 years.
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English
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Analects of Confucius is a collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius' followers. It is believed to have been written during the Warring States period (475 BC—221 BC), and it achieved its final form during the mid-Han dynasty (206 BC—220 AD). By the early Han dynasty, the Analects was considered merely a "commentary"...
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Over the years, Roger T. Ames and his collaborators have consistently argued for a processual understanding of Chinese natural cosmology made explicit in the Book of Changes. It is this way of thinking, captured in its own interpretive context with the expression "continuities in change" (biantong) that has shaped the grammar of the Chinese language and informs the key philosophical vocabulary of Confucian philosophy. Over the past several centuries...
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The wisdom of Confucius, China's greatest teacher and sage, can guide each of us in our own time.
Twenty-six centuries after their origination, the principles laid down in the Analects of Confucius still act as the foundation of Chinese philosophy, ethics, society and government, and play a formative role in the development of many Eastern philosophies. In this intriguing look at the ethical and spiritual meaning of the Analects, Rodney L. Taylor,...
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Challenges descriptions of East Asian societies as Confucian cultures and communitarian Confucian models as a political alternative to liberal democracy.
In Confucianism's Prospects, Shaun O'Dwyer offers a rare critical engagement with English language scholarship on Confucianism. Against the background of historical and sociological research into the rapid modernization of East Asian societies, O'Dwyer reviews several key Confucian ethical ideas...
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Discusses how Zhou Dunyi's thought became a cornerstone of neo-Confucianism.
Zhu Xi, the twelfth-century architect of the neo-Confucian canon, declared Zhou Dunyi to be the first true sage since Mencius. This was controversial, as many of Zhu Xi's contemporaries were critical of Zhou Dunyi's Daoist leanings, and other figures had clearly been more significant to the Song dynasty Confucian resurgence. Why was Zhou Dunyi accorded such importance? Joseph...
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Challenges traditional views to consider Xunzi as a religious thinker.
Xunzi, a founding figure in the Confucian tradition, is one of the world's great philosophers and theorists of religion. For much of the last century, his work has been seen largely as critical of religion, particularly the popular beliefs and invocations of supernatural forces that underpin so many religious rituals. Contributors to this volume challenge this view and offer...
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Français
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Le code Bushido est un code d'honneur qui à grandement influencé la culture japonaise dans les années 700. Le Bushido était d'abord un code de guerre et à ensuite évolué en mode de vie et en forme d'art. Il réglementait chaque aspect de la vie, de l'honneur à la guerre en passant par la littérature et la poésie. De plus, il a influencé l'histoire de manière de significative du moyen-âge à la seconde guerre mondiale. On pense que le...
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A reconsideration of Zhu Xi, known as the "great synthesizer" of Confucianism, which establishes him as an important thinker in his own right.
Zhu Xi (1130—1200), the chief architect of neo-Confucian thought, affected a momentous transformation in Chinese philosophy. His ideas came to dominate Chinese intellectual life, including the educational and civil service systems, for centuries. Despite his influence, Zhu Xi is known as the "great synthesizer"...
11) Confucianism Reconsidered: Insights for American and Chinese Education in the Twenty-First Century
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English
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Explores the rich potential of Confucianism in American and Chinese classrooms of the twenty-first century.
This is one of the first books to explicitly address twenty-first-century education from a Confucian perspective. The contributors focus on why Confucianism is relevant to both American and Chinese education, how Confucian pedagogical principles can be applied to diverse sociocultural settings, and what the social and moral functions of a Confucianism-based...
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Presents a twenty-first-century, progressive, liberal Confucianism.
Building on his long-standing work in metaphysics and Asian philosophy, Robert Cummings Neville presents a series of essays that cumulatively articulate a contemporary, progressive Confucian position as a global philosophy. Through analysis of the metaphysical and moral traditions of Confucianism, Neville brings these traditions into the twenty-first century. According to Confucianism,...
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Confucian philosopher Xunzi's moral thought is considered in light of the modern focus on self-realization.
Self-Realization through Confucian Learning reconstructs Confucian thinker Xunzi's moral philosophy in response to the modern focus on self-realization. Xunzi (born around 310 BCE) claims that human xing ("nature" or "native conditions") is without an ethical framework and has a tendency to dominate, leading to bad judgments and bad behavior....
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The superior man bends his attention to what is radical. That being, established, all practical courses naturally grow up. Filial piety and fraternal submission,-are they not the root of all benevolent actions? To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons. If a man withdraws his mind from the love...
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Xunzi asserted that the original nature of man is evil, differing on this point from Mencius, his famous predecessor in the Confucian school. In the most complete, well-ordered philosophical system of his day, Xunzi advocated the counteraction of man's evil through self-improvement, the pursuit of learning, the avoidance of obsession, and observance of ritual in life. Readers familiar with Xunzi's work will find that Burton Watson's lucid translation...
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Addresses Ming Dynasty philosopher Wang Fuzhi's neo-Confucianism from the perspective of contemporary ecological humanism.
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619—1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture ecological humanism's fundamental premise that...
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A translation and discussion of the central Confucian text on education, Xueji (On Teaching and Learning), influential in China from the Han dynasty to the present day.
Written over two and a half millennia ago, the Xueji (On Teaching and Learning) is one of the oldest and most comprehensive works on educational philosophy and teaching methods, as well as a consideration of the appropriate roles of teachers and students. The Xueji was included in...
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English
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A reconsideration of the Confucian concept li (ritual or ritual propriety), one that references Western philosophers as well as the Chinese context.
Geir Sigurðsson offers a reconsideration of li, often translated as "ritual" or "ritual propriety," one of the most controversial concepts in Confucian philosophy. Strong associations with the Zhou period during which Confucius lived have put this concept at odds with modernity's emphasis on progressive...
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Offers an in-depth exposition of the Confucian conception of persons as the starting point of Confucian ethics.
Human Becomings, Roger T. Ames argues that the appropriateness of categorizing Confucian ethics as role ethics turns largely on the conception of person that is presupposed within the interpretive context of classical Chinese philosophy. By beginning with first self-consciously and critically theorizing the Confucian conception of persons...
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Español
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Este libro ofrece una visión alternativa de la China antigua, un período crucial y particularmente fecundo en el terreno de la reflexión, cimentada en el estudio de los diversos modos en que se declinan tres efigies emblemáticas -sabios, desviados y autócratas- que, debido a sus propiedades o destrezas extraordinarias, se sitúan fuera de la norma y de lo común.
Lejos de penetrar en ese exuberante paisaje intelectual a partir de su núcleo...
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